In the desolate volcanic area, a dozen scarlet-horned beasts spray flames all over against hundreds of hornless red-horned beasts. The scarlet-horned beasts are much more earth than the red-horned beasts, and their weapons are even more terrible. The single horn on the bucket is as bright as a laser, and its flexible body is either hard-hitting or wandering. Sometimes, the single horn touches rocks and the rocks melt, but it is not in an absolute advantage. The one-horned laser that melted the rocks only scratched a blood groove in the body of the red spot beast. To give the other side a fatal blow, it had to be pierced with a horn tip to stimulate high temperature to burn the internal organs of the opponent.
But the red spot beast obviously won’t give the scarlet horn beast this chance. Bright claws are the best weapon to deal with one-horned horns, and sparks are everywhere when touching them, and the sound of steel is loud and clear. As the saying goes, two fists can’t compete with four hands, and a smaller scarlet horn beast suffers first. When it stabs one horn into the bodies of four red-spotted beasts and turns them into ashes, leaving only skins, its own earth flesh is also broken into strips under the claws of another red-spotted beast. As a result of this fight, all the scarlet horn animals died in battle, while the red spot animals ended badly, with only 20 left.
There are bursts of fog, and just north of Pangu planet, a dispute between birds and snakes is also being staged. The snake is seven inches in size, weak in abdomen and body, fighting in an entrenched position, echoing from beginning to end, with a poisonous tongue and teeth, a whip in the tail, a long silk-like body, and a tight entanglement. To Tianxin’s great surprise, these war snakes are veritable nine-headed pythons, as thick as barrels, reaching as many as nine. Against them are a group of big black birds with claws and steel mouths and colorful birds with sharp mouths. How do these birds combine? Birds rush down, big birds wait for opportunities.
This is another miserable fight! The snake’s fangs and tail whip are sharp tools to deal with big black birds, while pink poisonous fog and poisonous saliva mixed with it are used to deal with colorful birds rushing down. It can be said that what these poisonous pythons are most afraid of is not the big black bird, but the colorful bird. Although the sword of the nine-headed pythons is hard to hurt, as long as you peck the bird, blood beads will come out and hurt the whole body. It doesn’t matter, the bird is close, not only greeting the snake body, but also greeting the snake eye and seven inches. There are two nine-headed pythons that were intruded by colored birds because of poor protection, and they were pecked at close range. Under the severe pain, they scattered the snake array, were held by the claws of several big black birds waiting for an opportunity, flew high into the air, threw them on the ground, and then set them on the ground, just with their mouths broken and their bellies dead. Of course, many birds and big birds were also kissed by snakes.
The most tragic battle is the battle in the sparse forest area, which is the fight between carnivores and herbivores. I don’t know if it is the eccentricity of nature. The fighting weapons of carnivores are often whisked teeth and bright black claws, while the weapons of herbivores are various shapes of right angles and corners on their heads, and then they are endowed with strong leg muscles. They can fight and fight, but they can’t fight and flee.
It should be said that the outcome of the battle has long been biased, but we can also see why the beasts fight. In this no-suspense fighting, carnivorous animals are enough, and satiety is the boundary. Herbivores run away in front, fight in the rear, and when the sharp corners kill each other, they also become the belly of other carnivores.
The biggest battle still took place between the brown-red lion-faced animals and the green-eyed golden-haired animals, and thousands of them hedged in the dense forest area, which should belong to the dispute over territory and food. It took a long time to see the doorway, and the two sides are bounded. If you enter the other side’s territory, you will be attacked by even larger animals. Dense forests have different terrains, so it can be said that in terms of individual strength, naturally, the brown-red lion-faced beast is one enemy and ten, but in terms of using the terrain to cooperate with the attack, the green-eyed golden retriever is respected.
Needless to say, the battle on this border is an endless battle. The individual strength of the two battle groups is not as good as that of the green-eyed golden retriever, but it never absconds, because it is better to escape than to fight. If you can’t attach yourself to the group and escape alone, it will definitely be the thing in the mouth of other animals; The strength of the brown-red lion-faced beast is earth, and there is no concept of escape. Occasionally, when a few animals are trapped by the terrain borrowed by the other side, they are quickly torn to pieces.
Retrieving the knowledge of God, sighing in heaven, and the law of the jungle’s instinctive survival are so thoroughly interpreted here! Tong Ya, who watched through the auxiliary brain, had already looked pale with tears in her eyes, and she was more sympathetic to this hundred-odd brown-red lion-faced beast. "Brother Xin, how to deal with these three-eyed beasts?"
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Chapter seventy-four Strange theory of civilization
"Just put it here, here is their own world! Yaya, let’s walk around and collect some skins, bright horns, claws, fangs and beaks of colorful birds that we just saw. These are all natural refining materials. "
"But these three-eyed beasts are injured!" Tong ya, please.
"They don’t need our pity. If they have wisdom, I don’t object to your treatment and help them. This is a completely instinctive world, and this injury is nothing for their self-healing ability! Moreover, for them, we are another natural community. Under the laws of nature, it can only be an irrational survival hedge. " Tianxin shook his head and said seriously.
"The somebody else just want to cure their injuries, you say so much! Are you human? There is no sympathy at all. " Tong Yajiao said angrily.
"Compassion!" Tianxin heart, "Yaya, you … do you want to be a beastmaster?"
"Beastmaster, can’t you be one?" Tong ya road tunnel, "I just like them. What’s wrong with Dangdang Beastmaster! "
"But, Beastmaster, you are doomed to fail!" As haha laughed.
"Why? I am determined to be. " Tong Ya stamped her feet.
"Good, that I ask you, this hundred to three eye beast hungry? They eat meat. "
"Well, … I’ll take them hunting."
"Hunting, they will naturally go when they are hungry, but they will aim at you first."
"Aim at me, but I beat them around the bm! Aren’t they afraid? "
"Afraid, but to survive, they will not aim at you because they are afraid. Their claws and fangs exist for survival." It is rare for Tianxin to talk to Tong Ya for the first time.
"Well, it seems reasonable! Yes, they won’t know me when they are hungry. Brother Xin, what should I do? " Tong ya is distressed.
"Yaya, do you know why the regime change in the history of China? Moreover, this kind of regime change is still going on and on! " Tong Ya meditated for the first time, which provoked Tan Xing, as a heavenly heart, to be furious.
"Isn’t it because those stupid eggs are tyrannical?"
"No, this should start with survival. Generally speaking, there are two survival rules on a planet, one is instinctive survival, and the other is institutional survival. A biological community without wisdom pursues the most thorough instinctive survival law. And intelligent human beings wander between two survival rules. " Tianxin Dao
"You mean that the change of dynasties in the history of our country is actually the alternation of two survival laws?" Tong ya is confused.
"Smart, but to correct it, our ancestors were extremely smart and confused. Anyway, this is an unclear account, but it is also the case that Chinese civilization has existed alone among the four ancient civilizations, and some of its ideas have long been connected with flesh and blood and become instinctive things. "
"Brilliant, stupid?"
"Yes, don’t say too long history, let’s start from the Zhou Dynasty! The Spring and Autumn Period and the Warring States Period in the Zhou Dynasty are proof of the existence of the system. Just like today’s earth, everyone wants to prove that his system is brilliant. Therefore, in the Spring and Autumn Period and the Warring States Period, Ming was a war between princes, which was actually a battle between various schools born at this time. Finally, Legalists won this war with Qin as the carrier and established a unified feudal kingdom. "
"How did it turn into an instinctive survival system again?" Tong Ya asked.
"This should also start from the Zhou Dynasty. According to the present statement, the Zhou Dynasty belongs to a slave society, which is a bit incredible. From the schools of various ideological trends, the political environment of the Zhou Dynasty is quite relaxed, and the living conditions of the bottom of society are also good. Gradually, Taoism, Legalism, Confucianism, Mohism, etc. have gained a foothold in various vassal countries, and the genre is a bit like an expansion of religious addiction. Therefore, starting from a country, schools start to fight. When a certain genre has the absolute upper hand to form a system with its own characteristics, it will inevitably expand beyond national borders, so the relatively peaceful genre battle turns into a system war between princes. "
"After Qin unified the six countries, Qin Shihuang burned books and buried Confucianism, and Legalists began to clean various schools in an orderly manner. If Qin Shihuang did not die, or died later, maybe the Qin Dynasty would become a’ French’ dynasty. However, Qin Shihuang died suddenly, and Qin Ershi didn’t learn from Wu Shu, so he didn’t know what to cherish and what not to cherish. There was a fault in the orderly cleaning, and the officials were in power and the people were in poverty. At this point, the law of instinctive survival rose, and the insurgents rose up and sought to save the people, and Qin quickly died. "
"Qin Wu derived two results. First, the concept of princes and princes, and the concept of peace, went deep into the people and was closely related to the people. Since the Qin Dynasty, China has no longer been called a noble; Second, the rise of Confucianism and Taoism, but the former is favored by emperors, while the latter is rooted in the earth and has a deep influence on people’s hearts. Its obsession with immortality is both in the ruling and opposition. "
"The Chinese civilization, which has changed from the whole system dispute to the two survival systems dispute, is popular, profound, immortal and self-reliant. Because of its popularity, it is bloody; Because of its profundity, wisdom is hidden; Because it does not die, it is full of rivers; Because of its self-improvement, it is just as big. "
"But China people are very miserable?" Tong Ya was a little dissatisfied with Tianxin’s theory and put forward the sharpest question. "Moreover, since it is so powerful, why was it invaded by Mongols and Manchus, and there will be faults in Chinese civilization; Why was it invaded by the West and suffered deeply? "
"Hey hey, this is the ruler’s fault, which is the characteristic of Chinese civilization. In the past dynasties, when the system it established made people miserable, the law of instinctive survival was bound to rise and eliminate this system that could no longer represent Chinese civilization. Therefore, Chinese civilization, represented by Han civilization, can be called sea civilization or melting civilization, and its fundamental carrier is the masses. When it develops to a certain stage, it will naturally give birth to giants and establish a new system. The humiliation history of the Yuan and Qing dynasties and China for more than 100 years does not mean that Mongols, Manchus and Westerners can’t do it, but that they can’t grasp the roots of Chinese civilization, and the result is either integration or expulsion. "
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